Keep The Truth Central
I read in the newspaper a few days ago that “The Grinch Who Stole Christmas” is to be shown on television. This is one of the many stories of Christmas, we think. This is one of the many stories of Christmas?
Fact is, there is nothing about the Grinch that has anything to do with Christmas - at least not the Christmas that I celebrate.
Please don’t get me wrong. I know that children enjoy the story. And I also know that the Grinch has a change of heart, going from a “bad one, Mr. Grinch” to a pretty decent resident of Whoville. I also realize that Christmas has taken on huge secular proportions. It is more a holiday for merchants than for Christians.
But we need to keep the truth central to the holiday. And the truth is: this is a remembrance of the birth of Jesus Christ, the God-sent Son. The coming of Christ is simply without a doubt, the most astounding event in history.
Charles Schulz, the creator of the Peanuts cartoon strip, was an ordained minister. Many of his comic strips contain Biblical truth, though the casual reader may not know it. There is one production of Schulz’s that is remarkably clear and to the point, however. It is the program, A Charlie Brown Christmas, also seen on TV. In this particular program, Charlie Brown has failed in his attempts to find the true meaning of Christmas. Then Linus approaches and begins reciting a passage from the Bible:
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord. And this shall be a sign unto you; ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.
Then Linus remarks, “That is what Christmas is all about, Charlie Brown.”
Linus is right. That is what Christmas is all about. There are not many stories of Christmas. There is one.
Keep the truth central.
Friday, December 11, 2009
Friday, December 4, 2009
Stand Up, Stand Up for Jesus, You Soldiers of the Cross
I have sung a hymn from time to time that goes, “Stand up, stand up for Jesus, you soldiers of the cross.” I’ve wondered about the meaning of those lyrics occasionally. After all, they have seemed irrelevant for the most part to me and Americans of my generation. But not now.
The Manhattan Declaration was released on Friday, November 20, 2009. While many have not heard of this document, it was a strong statement by the Christian Church – Protestant, Orthodox and Roman Catholic. It is not unusual for Christians to come together on urgent matters, and this declaration addresses three critically significant issues. Christian leaders agree that the issues of the sanctity of human life, the integrity of marriage, and religious liberty are under attack as never before. These are moral issues of the most important type, and The Manhattan Declaration (www.manhattandeclaration.org) deserves a serious reading by all, whether Christian or not.
Thirty years ago warnings began that a “culture of death” was encroaching American society. Abortion as a convenient birth control method was then promoted. A fetus soon was referred to as “cell tissue” and compared by “feminists” to a cancerous tumor; euthanasia proponents seemed to be capturing headlines as they pushed for federal or state laws legalizing suicide. The putting to death of the elderly, against their will, was seen – and still is seen – as a way of relieving economic strain.
Sanctity of life means more than abortion and euthanasia today: it includes assisted suicide and the destruction of human embryos for medical experimentation. If this continues unabated, look for genocide and “ethnic cleansing” on the horizon. And do not think of “ethnic” as meaning racial (black or white) or national heritage (Irish or Russian). It will mean whatever group happens to be out of favor at the moment (Fox News commentators, Jews, Christians, bankers, illiterate or disabled persons, etc). And yes, the elderly are still vulnerable.
Marriage has been taking a beating in the courts recently. “What is marriage, anyway?” I was once asked. Before being able to reply, I was informed, “It is just a piece of paper issued by a court.” Really? Or is the “piece of paper” (the certificate) documentation of the commitment by a couple to one another? The redefining of marriage that is current is another blow against the long held understanding – and Biblical teaching – that marriage is between a man and a woman. If something is not done soon – now – to put the brakes on this runaway train the word “marriage” could soon mean a man and his dog or a woman and her cat. Think this is silly? Well, think again. There are already some persons who consider bestiality (human sex with animals) “OK” and are calling that society recognize its legitimacy. We need to understand that marriage is not just about romance, although it includes that dimension. Marriage is also about the generation, promotion and protection of life in what is known as “family.” Marriage is about romance, commitment, affirmation, nurture, procreation, values and emotional stability. And because marriage is precisely about those things, it is the union of a man and a woman.
The Manhattan Declaration says it better than me in stating, “…the use of anti-discrimination statutes … force religious institutions, businesses, and service providers of various sorts to comply with activities they judge to be deeply immoral or go out of business.” Incidents are then cited showing the erosion of religious liberty.
You may want to read The Manhattan Declaration and you may then want to sign it. I urge you to read it. Then pray and use your conscience about signing it. The time to be silent is over. For the sake of us and our children and grandchildren, it is time for Christians everywhere in America to take a stand.
Stand up, stand up for Jesus, you soldiers of the cross.
I have sung a hymn from time to time that goes, “Stand up, stand up for Jesus, you soldiers of the cross.” I’ve wondered about the meaning of those lyrics occasionally. After all, they have seemed irrelevant for the most part to me and Americans of my generation. But not now.
The Manhattan Declaration was released on Friday, November 20, 2009. While many have not heard of this document, it was a strong statement by the Christian Church – Protestant, Orthodox and Roman Catholic. It is not unusual for Christians to come together on urgent matters, and this declaration addresses three critically significant issues. Christian leaders agree that the issues of the sanctity of human life, the integrity of marriage, and religious liberty are under attack as never before. These are moral issues of the most important type, and The Manhattan Declaration (www.manhattandeclaration.org) deserves a serious reading by all, whether Christian or not.
Thirty years ago warnings began that a “culture of death” was encroaching American society. Abortion as a convenient birth control method was then promoted. A fetus soon was referred to as “cell tissue” and compared by “feminists” to a cancerous tumor; euthanasia proponents seemed to be capturing headlines as they pushed for federal or state laws legalizing suicide. The putting to death of the elderly, against their will, was seen – and still is seen – as a way of relieving economic strain.
Sanctity of life means more than abortion and euthanasia today: it includes assisted suicide and the destruction of human embryos for medical experimentation. If this continues unabated, look for genocide and “ethnic cleansing” on the horizon. And do not think of “ethnic” as meaning racial (black or white) or national heritage (Irish or Russian). It will mean whatever group happens to be out of favor at the moment (Fox News commentators, Jews, Christians, bankers, illiterate or disabled persons, etc). And yes, the elderly are still vulnerable.
Marriage has been taking a beating in the courts recently. “What is marriage, anyway?” I was once asked. Before being able to reply, I was informed, “It is just a piece of paper issued by a court.” Really? Or is the “piece of paper” (the certificate) documentation of the commitment by a couple to one another? The redefining of marriage that is current is another blow against the long held understanding – and Biblical teaching – that marriage is between a man and a woman. If something is not done soon – now – to put the brakes on this runaway train the word “marriage” could soon mean a man and his dog or a woman and her cat. Think this is silly? Well, think again. There are already some persons who consider bestiality (human sex with animals) “OK” and are calling that society recognize its legitimacy. We need to understand that marriage is not just about romance, although it includes that dimension. Marriage is also about the generation, promotion and protection of life in what is known as “family.” Marriage is about romance, commitment, affirmation, nurture, procreation, values and emotional stability. And because marriage is precisely about those things, it is the union of a man and a woman.
The Manhattan Declaration says it better than me in stating, “…the use of anti-discrimination statutes … force religious institutions, businesses, and service providers of various sorts to comply with activities they judge to be deeply immoral or go out of business.” Incidents are then cited showing the erosion of religious liberty.
You may want to read The Manhattan Declaration and you may then want to sign it. I urge you to read it. Then pray and use your conscience about signing it. The time to be silent is over. For the sake of us and our children and grandchildren, it is time for Christians everywhere in America to take a stand.
Stand up, stand up for Jesus, you soldiers of the cross.
Thursday, November 26, 2009
Grace to Finish the Race
I was reading from Hebrews 12, "let us run with patience the race that is set before us". It made me reflect for a moment upon the bumps or crises we encounter in the race of life.
He was a pastor from Virginia, and I was visiting with him. "Everyone I know who has become a Christian has done so in a time of crisis," he said. I began to think about it. The more I ponder it, the more it seems true.
A crisis brings a person to God. It is when a child is suddenly stricken with illness that the parent prays. It is when a business faces bankruptcy that the owner turns to God for help. It is when the weather becomes so severe that people can not manage that it is called "an act of God." Curious, isn't it?
I read recently about Saul of Tarsus, from the Biblical book of Acts, Chapter 9. We know him today as "the Apostle Paul." Something happened to change him from Saul of Tarsus to the Apostle Paul - and that something was a crisis. He was smitten with temporary blindness as he traveled from Jerusalem to Damascus. During this time of crisis, he turned to God. In turning to faith, he learned two valuable lessons that crises will teach.
First, he learned the importance of depending on the Lord. When our strength is consumed, God's resources are available. Paul was extremely well educated, came from a good family and was apparently in robust health. He had power and possessions - and the pride that accompany them. But when the crisis hit in his life, he realized that what he needed most was the Lord. He needed to no longer serve self, but serve God.
Secondly, he learned to trust God. Are you able to trust God in the perplexing crises of life? I believe the answer to be "yes." One of the familiar greetings in the New Testament is "Grace and peace to you" (Philippians 1:2, among others). "Grace" is "the unmerited favor of God." It is God's favor and, quite often, God intervening in our lives to assist us in time of crisis. When writing 2 Corinthians (12:7), Paul discusses a "thorn in the flesh". This is a deliberately vague reference to a physical ailment. By keeping this ailment unidentified, the scripture makes it applicable to us all, in any type of ailment. The answer Paul received to his prayer is not, "I will heal you" but "My grace is sufficient for you." It is God's grace that keeps us from despair. How does God show His grace? Occasionally through direct action, usually through His body, the church. That is, through Christian friends who pray for you and come alongside to help, as best they can.
Are you going through a crisis? If so, turn to the One who can help you most- the living God. If you are not presently in a crisis, be assured that one will come into your life eventually. Be prepared for it by turning now to the living God. Learn to trust Him fully and depend upon His grace to see you through.
We need His grace to finish the race!
I was reading from Hebrews 12, "let us run with patience the race that is set before us". It made me reflect for a moment upon the bumps or crises we encounter in the race of life.
He was a pastor from Virginia, and I was visiting with him. "Everyone I know who has become a Christian has done so in a time of crisis," he said. I began to think about it. The more I ponder it, the more it seems true.
A crisis brings a person to God. It is when a child is suddenly stricken with illness that the parent prays. It is when a business faces bankruptcy that the owner turns to God for help. It is when the weather becomes so severe that people can not manage that it is called "an act of God." Curious, isn't it?
I read recently about Saul of Tarsus, from the Biblical book of Acts, Chapter 9. We know him today as "the Apostle Paul." Something happened to change him from Saul of Tarsus to the Apostle Paul - and that something was a crisis. He was smitten with temporary blindness as he traveled from Jerusalem to Damascus. During this time of crisis, he turned to God. In turning to faith, he learned two valuable lessons that crises will teach.
First, he learned the importance of depending on the Lord. When our strength is consumed, God's resources are available. Paul was extremely well educated, came from a good family and was apparently in robust health. He had power and possessions - and the pride that accompany them. But when the crisis hit in his life, he realized that what he needed most was the Lord. He needed to no longer serve self, but serve God.
Secondly, he learned to trust God. Are you able to trust God in the perplexing crises of life? I believe the answer to be "yes." One of the familiar greetings in the New Testament is "Grace and peace to you" (Philippians 1:2, among others). "Grace" is "the unmerited favor of God." It is God's favor and, quite often, God intervening in our lives to assist us in time of crisis. When writing 2 Corinthians (12:7), Paul discusses a "thorn in the flesh". This is a deliberately vague reference to a physical ailment. By keeping this ailment unidentified, the scripture makes it applicable to us all, in any type of ailment. The answer Paul received to his prayer is not, "I will heal you" but "My grace is sufficient for you." It is God's grace that keeps us from despair. How does God show His grace? Occasionally through direct action, usually through His body, the church. That is, through Christian friends who pray for you and come alongside to help, as best they can.
Are you going through a crisis? If so, turn to the One who can help you most- the living God. If you are not presently in a crisis, be assured that one will come into your life eventually. Be prepared for it by turning now to the living God. Learn to trust Him fully and depend upon His grace to see you through.
We need His grace to finish the race!
Thursday, November 12, 2009
The Virtual World
The Nobel Peace Prize was awarded recently to – drum roll, please – President Barack Obama.
Congratulations, President Obama, upon receiving this award. Certainly you must have accomplished some laudable achievement to have been so honored.
Wait a minute. No achievement comes to mind. Nor have any of the President’s public relations personnel presented a peace accomplishment.
What gives?
Welcome to the frightening world of virtual reality – where what a person says and how he looks is more meaningful than what he does. You may thank screen actors and entertainers for this new world, although they are not entirely to blame. None of these people have accomplished anything lasting, but portray on the screen those who have. How many surgeries have been performed by Leonardo DiCaprio? What startup business has Madonna been supervising recently? Yet these people make huge amounts of money. You may also thank the creators of computer games, who have led many into this intriguing and deceptive world. Virtual reality is, of course, unreality. But who cares? Certainly not the Nobel Peace Prize Committee.
Virtual reality has influenced the world more than you may realize. The awarding of the Nobel Peace Prize to President Obama demonstrates that words and image now trump action and achievement. To speak words of hope is more important than to perform hope-giving deeds.
The culture of words has trumped the culture of deeds in our time. These cultures define “success” in different ways. The culture of deeds considers people successful who are laborers, entrepreneurs, soldiers, schoolteachers, charitable workers, accountants, police and fire fighters, etc – people who actually do something and accomplish a mission. The culture of words, the virtual culture, considers people successful who talk – especially on TV– and are looked upon with approbation by peers or media. These are people who are clever, articulate and look good in front of a camera.
In the culture of deeds, personal responsibility for one’s behavior is important. Bad ideas are repudiated. Poor decisions result in bankruptcy, divorce or some other failure. Good ideas and decisions result in prosperity and stability. The person makes decisions, acts on it and experiences the consequences.
In the virtual culture of words and image, there are no negative consequences. Presidents can talk about what they are going to do and be awarded the Nobel Peace Prize. Professors who have no experience running a business and who never served in the armed forces spend their time denouncing American industry and the military without fear of censure - their statements are quoted on TV and occasionally in the daily paper; former members of Congress who receive guaranteed generous pensions speak lunacies about global warming (the planet has been cooling for the past several consecutive years according to the British Broadcasting System) or some other intellectually fashionable fad, demanding societal changes that any rational person knows would destroy the economy and cause untold misery for millions of people. Nothing done by the virtual reality culture results in producing jobs, increasing wealth, or improving the life of the average American citizen. There are no negative consequences, as long as the person looks good and is articulate. If a person speaks words of hope and as long as he or she looks good doing it, nothing else matters. Deeds no longer count.
President Obama was awarded the Nobel Peace Prize on the basis of his words and image, not on the basis of his deeds. In the new world of the “virtual”, what more can we expect? This is the unreal world of “hope so” and make believe. Obama looks good and talks well, so we will make believe that he has brought peace to some part of the world, even though he has really, non-virtually, not done so.
Welcome to the virtual world.
The Nobel Peace Prize was awarded recently to – drum roll, please – President Barack Obama.
Congratulations, President Obama, upon receiving this award. Certainly you must have accomplished some laudable achievement to have been so honored.
Wait a minute. No achievement comes to mind. Nor have any of the President’s public relations personnel presented a peace accomplishment.
What gives?
Welcome to the frightening world of virtual reality – where what a person says and how he looks is more meaningful than what he does. You may thank screen actors and entertainers for this new world, although they are not entirely to blame. None of these people have accomplished anything lasting, but portray on the screen those who have. How many surgeries have been performed by Leonardo DiCaprio? What startup business has Madonna been supervising recently? Yet these people make huge amounts of money. You may also thank the creators of computer games, who have led many into this intriguing and deceptive world. Virtual reality is, of course, unreality. But who cares? Certainly not the Nobel Peace Prize Committee.
Virtual reality has influenced the world more than you may realize. The awarding of the Nobel Peace Prize to President Obama demonstrates that words and image now trump action and achievement. To speak words of hope is more important than to perform hope-giving deeds.
The culture of words has trumped the culture of deeds in our time. These cultures define “success” in different ways. The culture of deeds considers people successful who are laborers, entrepreneurs, soldiers, schoolteachers, charitable workers, accountants, police and fire fighters, etc – people who actually do something and accomplish a mission. The culture of words, the virtual culture, considers people successful who talk – especially on TV– and are looked upon with approbation by peers or media. These are people who are clever, articulate and look good in front of a camera.
In the culture of deeds, personal responsibility for one’s behavior is important. Bad ideas are repudiated. Poor decisions result in bankruptcy, divorce or some other failure. Good ideas and decisions result in prosperity and stability. The person makes decisions, acts on it and experiences the consequences.
In the virtual culture of words and image, there are no negative consequences. Presidents can talk about what they are going to do and be awarded the Nobel Peace Prize. Professors who have no experience running a business and who never served in the armed forces spend their time denouncing American industry and the military without fear of censure - their statements are quoted on TV and occasionally in the daily paper; former members of Congress who receive guaranteed generous pensions speak lunacies about global warming (the planet has been cooling for the past several consecutive years according to the British Broadcasting System) or some other intellectually fashionable fad, demanding societal changes that any rational person knows would destroy the economy and cause untold misery for millions of people. Nothing done by the virtual reality culture results in producing jobs, increasing wealth, or improving the life of the average American citizen. There are no negative consequences, as long as the person looks good and is articulate. If a person speaks words of hope and as long as he or she looks good doing it, nothing else matters. Deeds no longer count.
President Obama was awarded the Nobel Peace Prize on the basis of his words and image, not on the basis of his deeds. In the new world of the “virtual”, what more can we expect? This is the unreal world of “hope so” and make believe. Obama looks good and talks well, so we will make believe that he has brought peace to some part of the world, even though he has really, non-virtually, not done so.
Welcome to the virtual world.
Friday, November 6, 2009
I Am Praying for Her
“I don’t like her.”
It could just as easily been written, “I don’t like him.” Either way, it is something to consider.
Life is filled with episodes where misunderstanding occurs. Someone may disagree in an unpleasant manner. We enter into a business arrangement with another person and then that person violates his or her word. We may be the object of another person’s gossip, and genuinely find the situation puzzling – and maddening. Consequently, we conclude “I don’t like her.”
Jesus said, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you” (Matthew 5:44). Are there any practices we can incorporate to help us deal with a person we don’t like? Yes, there are a few.
It is important to understand one huge truth: you may not ever be able to change another person, but you can change yourself. Your attitude about a person you don’t like must change if you are to have peace of mind and maintain a sound relationship with God. Think about ways to change yourself, rather than ways to change the other person.
Seek contact. Remember that the other person is just that – a person. Most of us avoid a person we don’t like, and so that person becomes a monster in our minds. Don’t allow the person you don’t like to become a monster in your thinking. The more you are exposed to a person, the more you see the humanness of that person – warts and all.
Do something nice for the person. Is this difficult? Then send a card. Just purchase one with a prayerful message and sign your name. Nothing more. By doing good to another, the barrier of animosity starts breaking down. This is important for your own well being – you need to do this for yourself, if not for the other person.
Look for humor. Joke about whatever annoys you, and if you are able to poke fun at your own reaction, do it. Nothing neutralizes bad feelings like a good laugh. In many situations you have two choices: either to become angry or to laugh. Choose laughter.
Act friendly. We do not usually act the way we feel. We feel the way we act. Do good things and you feel good. Act the way you want to feel. Feelings always follow actions.
Resist criticism. Otherwise, the criticism will put you in a position from which it will be difficult to extricate yourself later. You probably do not know everything and later information could change your thinking about the person you don’t presently like.
Remember happy shared experiences. Recall the good times. Emphasize this in your thinking.
Cultivate a grateful heart. Remember all for which you should be grateful. Develop a thankful heart, and every time an annoying or maddening thought crosses your mind, erase it with a thought of gratitude.
To maintain your spiritual equilibrium, learn to change your thinking from “I don’t like her” to…
“I am praying for her.”
“I don’t like her.”
It could just as easily been written, “I don’t like him.” Either way, it is something to consider.
Life is filled with episodes where misunderstanding occurs. Someone may disagree in an unpleasant manner. We enter into a business arrangement with another person and then that person violates his or her word. We may be the object of another person’s gossip, and genuinely find the situation puzzling – and maddening. Consequently, we conclude “I don’t like her.”
Jesus said, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you” (Matthew 5:44). Are there any practices we can incorporate to help us deal with a person we don’t like? Yes, there are a few.
It is important to understand one huge truth: you may not ever be able to change another person, but you can change yourself. Your attitude about a person you don’t like must change if you are to have peace of mind and maintain a sound relationship with God. Think about ways to change yourself, rather than ways to change the other person.
Seek contact. Remember that the other person is just that – a person. Most of us avoid a person we don’t like, and so that person becomes a monster in our minds. Don’t allow the person you don’t like to become a monster in your thinking. The more you are exposed to a person, the more you see the humanness of that person – warts and all.
Do something nice for the person. Is this difficult? Then send a card. Just purchase one with a prayerful message and sign your name. Nothing more. By doing good to another, the barrier of animosity starts breaking down. This is important for your own well being – you need to do this for yourself, if not for the other person.
Look for humor. Joke about whatever annoys you, and if you are able to poke fun at your own reaction, do it. Nothing neutralizes bad feelings like a good laugh. In many situations you have two choices: either to become angry or to laugh. Choose laughter.
Act friendly. We do not usually act the way we feel. We feel the way we act. Do good things and you feel good. Act the way you want to feel. Feelings always follow actions.
Resist criticism. Otherwise, the criticism will put you in a position from which it will be difficult to extricate yourself later. You probably do not know everything and later information could change your thinking about the person you don’t presently like.
Remember happy shared experiences. Recall the good times. Emphasize this in your thinking.
Cultivate a grateful heart. Remember all for which you should be grateful. Develop a thankful heart, and every time an annoying or maddening thought crosses your mind, erase it with a thought of gratitude.
To maintain your spiritual equilibrium, learn to change your thinking from “I don’t like her” to…
“I am praying for her.”
Wednesday, October 28, 2009
The 101% Principle
I’ve been thinking about the Corinthian church recently. Founded by the Apostle Paul, it was a church with great potential, but also with its problems. It was probably the most difficult church of any that Paul helped start and then established. It was riddled with division and immorality.
I used to think such difficulties were limited to churches. I have since come to learn that any organization made up of people can suffer the same condition.
What strikes me about Paul’s letters to the Corinthian church is that he holds out great hope for these people. He tells them that their disputes can be settled, they can rediscover unity and work together to further the cause.
I think Paul had a basis for holding out this hope. God had shown Paul that these people were redeemable. They were redeemable because they were made in His image and His Spirit was actually at work among them.
I read recently of “the 101% Principle”. This is the idea that you find 1% that can be affirmed in a person or group of persons. Then you give 100% of your attention to it (the 1% that is good or admirable in a person). This admiration and affirmation is stressed long and hard. Then you are able to confront about disturbing matters.
I should tell you that I do not think confrontation is best handled in a loud, argumentative way. It can be handled in a thoughtful and considerate way. Unfortunately, some persons will conclude that you are not serious. But most will, upon reflection, appreciate your tactful approach. It respects their dignity as a person.
The Corinthian church had divisions. Some wanted to follow one person, some another. Four groups were competing for leadership. Nothing has been more detrimental to the local church than when pastors begin competing against one another for a following. They should be cooperating with one another, building a following for Christ. We all need to learn that God will raise up a person when He desires; we should not be involved in promoting ourselves.
The Corinthian church had also fallen into defilement. Sexual immorality was taking place, and the leadership was content to ignore it. Some behaviors are ignored to the hurt of the church’s witness.
However, in spite of these serious problems, the Corinthian church was commended by Paul. How could such a church be commended? Paul saw the 1% that was good in them: they had been touched by God. His Presence and blessing were among them (1 Corinthians, Chapter 1). As a result, they were entirely capable of making right decisions and living honorably.
If we learn properly from Paul, we will begin to incorporate the 101% principle. Start looking for the good in another person. Emphasize it in your thinking. Learn to pray for the person. Even those who are wretched individuals have something in them commendable. You may have to look long and hard, but discipline yourself to look for good in another. Affirm this good. Then if you need to speak about differences, this will smooth the way.
Now, granted, the other person may not change. The 1% may not enlarge itself into 2% or 15%. But one thing will change when you use the 101% Principle. You! You will begin to see people in a different light, a better light. Life will be better and happier for you. And really, that is enough reason to begin using…
The 101% Principle.
I’ve been thinking about the Corinthian church recently. Founded by the Apostle Paul, it was a church with great potential, but also with its problems. It was probably the most difficult church of any that Paul helped start and then established. It was riddled with division and immorality.
I used to think such difficulties were limited to churches. I have since come to learn that any organization made up of people can suffer the same condition.
What strikes me about Paul’s letters to the Corinthian church is that he holds out great hope for these people. He tells them that their disputes can be settled, they can rediscover unity and work together to further the cause.
I think Paul had a basis for holding out this hope. God had shown Paul that these people were redeemable. They were redeemable because they were made in His image and His Spirit was actually at work among them.
I read recently of “the 101% Principle”. This is the idea that you find 1% that can be affirmed in a person or group of persons. Then you give 100% of your attention to it (the 1% that is good or admirable in a person). This admiration and affirmation is stressed long and hard. Then you are able to confront about disturbing matters.
I should tell you that I do not think confrontation is best handled in a loud, argumentative way. It can be handled in a thoughtful and considerate way. Unfortunately, some persons will conclude that you are not serious. But most will, upon reflection, appreciate your tactful approach. It respects their dignity as a person.
The Corinthian church had divisions. Some wanted to follow one person, some another. Four groups were competing for leadership. Nothing has been more detrimental to the local church than when pastors begin competing against one another for a following. They should be cooperating with one another, building a following for Christ. We all need to learn that God will raise up a person when He desires; we should not be involved in promoting ourselves.
The Corinthian church had also fallen into defilement. Sexual immorality was taking place, and the leadership was content to ignore it. Some behaviors are ignored to the hurt of the church’s witness.
However, in spite of these serious problems, the Corinthian church was commended by Paul. How could such a church be commended? Paul saw the 1% that was good in them: they had been touched by God. His Presence and blessing were among them (1 Corinthians, Chapter 1). As a result, they were entirely capable of making right decisions and living honorably.
If we learn properly from Paul, we will begin to incorporate the 101% principle. Start looking for the good in another person. Emphasize it in your thinking. Learn to pray for the person. Even those who are wretched individuals have something in them commendable. You may have to look long and hard, but discipline yourself to look for good in another. Affirm this good. Then if you need to speak about differences, this will smooth the way.
Now, granted, the other person may not change. The 1% may not enlarge itself into 2% or 15%. But one thing will change when you use the 101% Principle. You! You will begin to see people in a different light, a better light. Life will be better and happier for you. And really, that is enough reason to begin using…
The 101% Principle.
Friday, October 23, 2009
Say a Great Big Yes to the Lord
One of the finest examples of American entrepreneurship is that of R.G. Letourneau.
In his biography R.G. Letourneau: Mover of Men and Mountains, the story is told of Letourneau beginning his career in Stockton, California. One of his first jobs was regrading dirt to level out farmland. Becoming frustrated with moving dirt by crawler-tractor, he sought a better way. In 1922 he constructed the first all-welded scraper and fashioned designs for scrapers. One thing led to another, R.G. Letourneau, Inc. was born, and R.G. (Robert Gilmore) became the greatest obstacle-mover in history, building enormous earth-moving machines. During the Second World War, his company produced 70% of all the army’s earth-moving machinery. As a result, he became a multi-millionaire.
Letourneau was a believer in Christ, and he always spoke of God as Chairman of his Board. He also practiced tithing, giving 10% to his church. As his wealth increased, so did his percentage giving. He eventually was giving 90% to his church and other Christian organizations, keeping 10% for his needs and those of his wife, Evelyn. In respect to tithing, his testimony was simple. He was convinced that as a result of tithing and giving above the tithe, his business had been divinely blessed. “The money came in faster than I could give it away” was one refrain he frequently repeated. He then elaborated on this by using an illustration from one of the huge Caterpillars. “I shovel it out, and God shovels it back, but God has a bigger shovel.” A special friend of Billy Graham, Letourneau assisted greatly in establishing the financial base for Mr. Graham’s evangelistic efforts. Letourneau also established an outstanding Christian university in Longview, Texas that is thriving to this day.
R.G. Letourneau’s life verse was Matthew 6:33, “Seek first the Kingdom of God and His righteousness, and all these things shall be added unto you.” His life evidenced the truth of this scripture.
Letourneau’s life and book remind all of us that mountains are here to be moved. Jesus Himself, in speaking of mountains in our lives – anger, depression, vices – said as much. “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’, and it will move. Nothing will be impossible for you” – Matthew 17:20.
America needs more men like R.G. Letourneau. Men who take time to think creatively. Men who know God and desire to serve Him. Men who are unafraid of what others may think.
Another favorite quote from R.G. Letourneau is, “You will never know what you can accomplish until you say a great big yes to the Lord.”
How about you?
Say a great big yes to the Lord.
One of the finest examples of American entrepreneurship is that of R.G. Letourneau.
In his biography R.G. Letourneau: Mover of Men and Mountains, the story is told of Letourneau beginning his career in Stockton, California. One of his first jobs was regrading dirt to level out farmland. Becoming frustrated with moving dirt by crawler-tractor, he sought a better way. In 1922 he constructed the first all-welded scraper and fashioned designs for scrapers. One thing led to another, R.G. Letourneau, Inc. was born, and R.G. (Robert Gilmore) became the greatest obstacle-mover in history, building enormous earth-moving machines. During the Second World War, his company produced 70% of all the army’s earth-moving machinery. As a result, he became a multi-millionaire.
Letourneau was a believer in Christ, and he always spoke of God as Chairman of his Board. He also practiced tithing, giving 10% to his church. As his wealth increased, so did his percentage giving. He eventually was giving 90% to his church and other Christian organizations, keeping 10% for his needs and those of his wife, Evelyn. In respect to tithing, his testimony was simple. He was convinced that as a result of tithing and giving above the tithe, his business had been divinely blessed. “The money came in faster than I could give it away” was one refrain he frequently repeated. He then elaborated on this by using an illustration from one of the huge Caterpillars. “I shovel it out, and God shovels it back, but God has a bigger shovel.” A special friend of Billy Graham, Letourneau assisted greatly in establishing the financial base for Mr. Graham’s evangelistic efforts. Letourneau also established an outstanding Christian university in Longview, Texas that is thriving to this day.
R.G. Letourneau’s life verse was Matthew 6:33, “Seek first the Kingdom of God and His righteousness, and all these things shall be added unto you.” His life evidenced the truth of this scripture.
Letourneau’s life and book remind all of us that mountains are here to be moved. Jesus Himself, in speaking of mountains in our lives – anger, depression, vices – said as much. “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’, and it will move. Nothing will be impossible for you” – Matthew 17:20.
America needs more men like R.G. Letourneau. Men who take time to think creatively. Men who know God and desire to serve Him. Men who are unafraid of what others may think.
Another favorite quote from R.G. Letourneau is, “You will never know what you can accomplish until you say a great big yes to the Lord.”
How about you?
Say a great big yes to the Lord.
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